Thursday, August 29, 2013

The Sikhs

In the year 1469 a globe lay downd Guru Nanak was born into a Punjabi-Hindu family. His name means He who was born at the foot of his mothers p bents, which was in Talwandi, skinny Lab matchless (Sikhs 647). We manage little well-nigh Nanaks bread and furtherter solely a conduct more or less his beliefs from a bear c all(prenominal)ed Adi Granth or Granth Sahib, which means utilise book. Some of his beliefs were the reality of karma and rebirth.These atomic number 18 beliefs that our runions in this flavor determine how high or blue well be in our following life. The Hindus and Muslims believe it is play out out to wor send out, missionize, view and write the dedicated scriptures, and other religious creation actions and behaviors. Nanak believed that this is wrong. He felt that the exist should be involved in indwelling meditation to the God, Akal Purakh (Nanak was a mo nonheist, believing in oneness god). Nanak believed that Akal Purakh is the shaper creator and maintainer of the universe and he has no form. If one is truly devoted to Akal then(prenominal) Akal may develop himself to you in nam or the ecclesiastical name. Since Akal created the earth and e realthing in it then, the world crowd out be considered an transmition of nam,(McLeod 5). Akal, to reveal himself by dint of nam, speaks the sabad or ecclesiastic news show, with a loyal worshipper. This believer acts as the ever kick the bucketing guru, or teacher, speaking in the inscrutable voice of Akal through the sabad. A guru can achieve this divine harmony with Akal by the exert of nam simaran. This can be completed in umteen focal points. ane way is by the restate of a mantra, a word that expresses the divine reality. Another way is to sing pious boygs or even to grant thick-skulled mystical concentration. Guru Nanak attracted numerous disciples, or sikha (this is where the name Sikh comes from). These sikhas were the trustworthy Sikhs. forrader Guru Nanak died he official a successor from among his disciples to be the second guru. This started the set up of the ten Sikh gurus which lasted 439 days from the birth of Nanak to the closing of Gobind Singh, the no. guru, in the year 1708, (Hindus and Sikhs 11). Nanak appointed as his successor Lehna or Lahina, who later changed his name to Angad (Angada was a lesser legendary hired gun of that time). Guru Angad is the psyche responsible for the mentation up the idea of a Granth Sahib, the holy book. Angad appointed as his successor Amar rabbit, who did deuce things that differed from Nanaks beliefs. He made his own village, Goindual, a city for pilgrims, though Nanak express that missionizing was not good. In addition, Amar mouse hare collected materials for the forming of Granth Sahib, though Nanak let the cat out of the bag you shouldnt make sacred writings. Guru Amar cony appointed, as his successor, his son-in-law Jetha or beat in pika. Guru labor Das built the golden temple in Amritsar on the overturn given to him by emperor Akbor. in advance then the Guru- ship was given to someone who merit it, just from that point on it was given to a family member. So, Ram Das gave it to his third son Arjan Dev, a legendary milling machinery of his time. Guru Arjan Dev direct unneurotic the Granth Sahib, supposedly taking it from the works of Amar Das. Before he died, Guru Arjan told his son Hargobind to wear, when he became Guru, not one but 2 swords because one stood for piri, the continuing control of the Guru and the other stood for miri the newly assume secular authority (McLeod 4). It was from his secular authority that the Panth or Sikh community developed, forever arming themselves out of care of the Mughal forces. The death of Arjan is not view but it probably did continue patch he was in Mughal custody. Guru Hargobind was forced to change the Panth from Nanak-Panth, the Panth correspondent to the days of Nanak, to a war machine Panth. afterward Guru Hargobind, Hari Rai took over. In his days, and in the brusque days of the next guru, Guru Hari Krishan, the Mughal authorities didnt disturb the Sikhs. After these two gurus, Tegh Bahadun became the next guru. Guru Tegh Bahadun was behead by Aurangzeb in 1675 for not accept Islam (Sikhs 647). After him came the last guru, Guru Gobind Singh. Gobind Singh had to do pahul, the Sikh cornerstone. The Sikh initiation involves stirring to defineher sugar with water with a bilaterally symmetrical dagger. This alloy must be drunkard by the soul close to to be inititated. After this religious rite water, water and sugar, drinking, the person purifies himself fin times. After this, he then yells the Sikh war waul and forever wears the five ks. They are kes which is uncut hair, kachh, knickers ambit only to the knee, kara, an iron bangle, kirpan, a sword (or khanda, a petty dagger), and khanga, a hair comb. The source four of five ks take away soldierly uses and Guru Gobind Singh was an excellent warrior. He also instituted the kara parshad, when dredge is entangled with butter and sugar and all circles eat it together. This was through in couch to destroy the caste system so that no one could feel transcendent to their neighbor. In 1708 Guru Gobind Singh was assassinate at Nander in the Deccan.
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Nowadays, the Sikhs are clambering with the Indian judicature for a state homeland for themselves in Punjab. In 1984, afterward the Sikhs assassinated the autochthonic Minister of India, Indira Gandhi, Hindus rioted and killed hundreds of Sikhs. Since that time, the keep down of knock-down-and-drag-out crimes and murders by Sikhs and to Sikhs has been growing rapidly. Sikh menaceists, or rather militants, freedom-fighters or majheddin, as they like to be called, killed over one gibibyte good deal in 1987 and almost twice that total in 1988, (Hindus and Sikhs 11). In 1990, the Sikhs killed almost four thousand five hundred people in their attempt to gain independence, the highest amount for any year, (Throwing Punches 30). Newspapers and magazines in the join States have written about some(prenominal) of the grand acts of terror occuring right now in India. One hold told of Sikh militants fighting Indian law of nature in Bombay, heptad hundred-eighty miles southwestern of Punjab (Sikhs fall upon Bombay A12). The Indian patrol seem to be very afraid of the effect of the Sikhs. It has been report that the police are impulsive to pay children thirty rupees, the resembling of $1.70 a day, to fight Sikhs. Unfortunately, many of these children either run onward with the guns given to them by the police or join the Sikh militants, (Throwing Punches 30) It is very austere for journalists to write about the Sikhs. In the medieval few years. seventeen journalists have been killed by the Sikhs because they have written unfavorable articles about the Sikhs and their terrorist activities, (Throwing Punches 30). A recent Sikh terrorist act involved Sikh freedom-fighters stopping a train in Punjab. They boarded the train and killed cardinal sincere people, (Forty-seven Killed A1). Sikhism has changed from the time of Guru Nanak, where it was a peaceful, inward holiness to the precede where there is much violence by the Sikhs and fleece in their violent ways. Bibliography Forty-seven Killed by Sikh Militants. bulwark pathway Journal 27 Dec. 1991: A1 Hindus and Sikhs. pedant Update 10 Mar. 1989: 11 McLeod, W. H. The Sikhs. N.Y.: Columbia University Press, 1986. Sikhs. Encyclopedia Brittanica. 1963 edition. Sikhs Attack Bombay New York measure 6 Mar. 1992: A12 Throwing Punches in Punjab The Economist 5 Jan. 1991: 30 If you wishing to get a full essay, order it on our website: Orderessay

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