'Prostitution in the Writings of Naguib Mahfouz\'s'

'Naguib Mahfouz is an Egyptian author who has written umpteen books translated due(p) to their nifty writing. Moreover, Mahfouz uses his writing as a musical mode to prove misconceptions some women. This author has disproven the make upt that Arab authors can non write fighting(a) female characters. concourse believe that Arabic agri closes ar misogynist and that this must soused that their literature is as well. However, this is wrong as Mahfouz is an Arab literate and empowers the agency of women and by non being male chauvinist throughout his writings. Hence, Mahfouz views women other than than society and than whatsoever other Arab writer. So, in the books, Midaq Alley and Al Liss wal Kilab, Mahfouz views prostitution differently, which either portraying these women as being empowered, or as a theorise that the women were strained into. \nThroughout Arab ending and religion, harms have been viewed deficiently, due to their reputation. Firstly, the Arab cu lture is chauvinist and sexist, meaning that the culture hates women or that it is preferential of women. Arabs in everyday believe that women ar created to be hook up with and the live in a class and take veneration of kids; however, over the long time this statement has been disproven. Furthermore, culture and religious volume tend to say girls by the way the girls dress and act. Nonetheless, they ar just discernment a women by their appearances. In reality, women argon not what they come along to be; females atomic number 18 either worse or best(p) than women truly appear. Prostitutes in particular in Arab countries are know to be immoral women. The multitude who moot that way, just judge, people do not wonder the lawsuit behind a girl being that way. This girl may have been strained to have this job or even threatened. Deep mess a prostitute is a cleaning woman that has feelings and sometimes feels embarrassed by her so-called job. Islam as a religion see s that prostitutes are doing actions that God does not approve of, know in Arabic as haram. So, the audience...'