She finds in Shakespeare and other writing the realization that she is non alone in her suffering, further rather is a dower of a line of similar sufferers who make up a rich vein in human history.
The rejection she suffers in macrocosm sent away by her parents is a terrible rejection and abandonment, signifying to Maya and her blood brother their belief that they did non deserve love, that they were not worth much(prenominal) if anything: "Why did they send us away, and What did we do son premature? So Wrong?" (43).
Still, there are islands of encouragement which Maya finds in the sea of suffering. From her Uncle Tommy, for example, she receives this hopeful if harshly realistic admonition to take back herself as she is and take advantage of her unique gifts while not mourning what she does not restrain:
He told me often, "Ritie, don't worry 'ca use you ain't pretty. throne pretty women I seen digging ditches or worse. You smart. I wander to God, I rather you render a good thought than a cute behind" (56).
Underlying each(prenominal) her despair, all her disappointment, is the slowly growing sense that she is indeed worthy of love, of happiness, but scarcely if she can learn to accept herself as she is, permit go of fantasies she has learned from a society dominated by white image
s of steady and value. The reader who lets himself or herself enter into the soul of Maya will travel along away from the book with a new sense of his or her own worth, again, as long as he or she can open to his or her own unique gifts and use them to their fullest as Maya begins to do by the end of the book. Maya could easily have surrendered to her despair, but she takes advantage of those moments when her own worth is revealed to her by others or through her own growing awareness.
Nevertheless, along the way to such enlightenment and self-acceptance, Maya undergoes excruciating suffering which tears at the summation of the reader. For example, she is raped at the age of eight:
Angelou, Maya. I have intercourse Why the Caged Bird Sings. New York: Bantam, 1993.
Maya learns to forgive and understand the produce who had abandoned her, and again the author invokes the religious faith which sustains her everlastingly in the face of despair. Maya writes of her realizing "for the first time" that her mother "was so good and righteous she could command the fretful spirits, as saviour had commanded the sea. 'Peace, be still'" (142).
Passing near the din, the godly people dropped their heads and communion ceased. Reality began its tedious crawl back into their reasoning. After all, they were wiped out(p) and hungry and despised and dispossessed, and sinners the world over were in the driver's seat. How long, soft Father? How long?
No way to explain what happened "blows and haemorrhoid" ago, but right now they had the upper hand. Their time wasn't long, though. Didn't Moses tow the children of Israel out of the bloody hands of Pharaoh and into the Promised land? Didn't the Lord shelter the Hebrew children in the fiery furnace and didn't my Lord deliver Daniel? We only had to wait on the Lord (166).
The young Maya could not have survived her suffering with her mind and spirit intact had she not had approximately her other blacks who had overcome their own suffering and emerged victorious, wit
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